Thursday, September 4, 2014

Mutti continued



Mom had a well-rounded figure, but I never considered her fat. Cursed with her weighty Dolly Partons, she would be the envy of today’s generation of bust enhancers. But her bra straps cut deep grooves into her shoulders and, she claimed, rounded her back. Scoliosis was an unknown term in her era. X-rays later proved the curvature of her spine to be a genetic defect as was her too voluptuous torso that often propelled her into crash diets.
 

Mutti was a proud German. Her dress, her manners, reflected that. Though she had left Munich behind, she never really left it. A cultural mecca of universities, art museums, and high fashion, Munich spawns refinement, and Mutti knew all the rules. That meant dressing well, which she always did, being on time to events, which she always was, and knowing the social graces better than Dale Carnegie. She taught me and my brother Guy manners. So well had we learned them that during our 1952 trans-Atlantic crossing  we were requested at the Captain’s table. 

Unlike many immigrants who feared their children would not do well in school unless they learned English, Mother believed it far worse to lose the mother tongue. She spoke only German in our presence; unless she was angry over something (we always knew when we’d done something wrong.) She also taught us to read and write the language, standing over us as we wrote letters home to Germany—in German.  I still have third and fifth grade readers that she’d brought from the ‘old country.’ Initially, she read us the stories. Later, she sat beside us to listen to our reading. She swore she was teaching us High German, the language of universities. When I took German at the college level, I discovered that the Bavarian dialect had crept into no only my pronunciations, but also the written word.
Mutti loved animals and our home had many. Besides the garter snakes and frogs or polliwogs we kids would drag in from the wild outback of America, we kept rabbits, hamsters, cats, dogs, and goldfish. She couldn’t afford the pony I had my heart set on, but all the small animals had free run of the house. Perhaps it was her farm heritage that made her love the beasties which she could train as well as the Dog Whisperer or nurse to health like a vet.
Though born in Munich, her forbears were Austrian. Her father had left Altheim, a little village in upper-Austria where his family tilled the soil for generations and still does. But Josef Bauschenberger was a brewer, and brought his offspring to Munich because jobs were not wanting in the city that wallows in beer. I maintain strong connections with my Austrian core family who sheltered Mutti during the worst bombings of World War II. Having accepted Hitler’s subsidies to pregnant women, Mother left the city for the safety of the family farm.

In those days the extended family living in nearby Fraham ,current location of the extant family farm, were worried of the war’s outcome. Word of Russian brutality had circulated. Mother told me of the family’s desire to flee as Russian troops and the Allies were about to converge in the upper Austrian heartland. When our uncles and their wives gathered around the table to worr, “Let’s hope the Americans ger here before the Russians,” Mutti got up and said, “I’m not waiting to find out.”  She packed up pram and suitcase and headed for the nearest train terminal. Tracks had been bombed and her fitful journey back to Munich halted only long enough in Schwaz, Tirol to give birth to this daughter of a German soldier birth.

Romantic stories of my father abound. Mother’s meeting with the man who was 13 years her junior happened in Munich. She was on her way to work and about to board her tram when a hand touched her shoulder. With it came the word’s, “You almost missed me.”
The tram left a surprised Stephanie standing in the street staring dumbfounded at the grin on the playful  lieutenant she faced.  I presume the two made it a day since the tram was gone.
In the days previous Mutti had gazed down from her Preysingstrasse apartment with her sister. Fanny had noticed two young officers on the opposite sidewalk. She’d nudged mother saying, “That one has his eye on you.” Mutti didn’t believe her until the tram left without her.

Sunday, August 10, 2014

This Week's Holy Day of Obligation (August 15) Let's go to Mass

 
ASSUMPTION OF MARY: A BELIEF SINCE APOSTOLIC TIMES
      
 Father Clifford Stevens


 The Assumption is the oldest feast day of Our Lady, but we don't know how it first came to be celebrated. Its origin is lost in those days when Jerusalem was restored as a sacred city, at the time of the Roman Emperor Constantine (c. 285-337). By then it had been a pagan city for two centuries, ever since Emperor Hadrian (76-138) had leveled it around the year 135 and rebuilt it as <Aelia Capitolina> in honor of Jupiter.
For 200 years, every memory of Jesus was obliterated from the city, and the sites made holy by His life, death and Resurrection became pagan temples.
After the building of the Church of the Holy Sepulchre in 336, the sacred sites began to be restored and memories of the life of Our Lord began to be celebrated by the people of Jerusalem. One of the memories about his mother centered around the "Tomb of Mary," close to Mount Zion, where the early Christian community had lived.
On the hill itself was the "Place of Dormition," the spot of Mary's "falling asleep," where she had died. The "Tomb of Mary" was where she was buried.
At this time, the "Memory of Mary" was being celebrated. Later it was to become our feast of the Assumption.
For a time, the "Memory of Mary" was marked only in Palestine, but then it was extended by the emperor to all the churches of the East. In the seventh century, it began to be celebrated in Rome under the title of the "Falling Asleep" ("Dormitio") of the Mother of God.
Soon the name was changed to the "Assumption of Mary," since there was more to the feast than her dying. It also proclaimed that she had been taken up, body and soul, into heaven.
That belief was ancient, dating back to the apostles themselves. What was clear from the beginning was that there were no relics of Mary to be venerated, and that an empty tomb stood on the edge of Jerusalem near the site of her death. That location also soon became a place of pilgrimage. (Today, the Benedictine Abbey of the Dormition of Mary stands on the spot.)
At the Council of Chalcedon in 451, when bishops from throughout the Mediterranean world gathered in Constantinople, Emperor Marcian asked the Patriarch of Jerusalem to bring the relics of Mary to Constantinople to be enshrined in the capitol. The patriarch explained to the emperor that there were no relics of Mary in Jerusalem, that "Mary had died in the presence of the apostles; but her tomb, when opened later . . . was found empty and so the apostles concluded that the body was taken up into heaven."
In the eighth century, St. John Damascene was known for giving sermons at the holy places in Jerusalem. At the Tomb of Mary, he expressed the belief of the Church on the meaning of the feast: "Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay. . . . You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth."
All the feast days of Mary mark the great mysteries of her life and her part in the work of redemption. The central mystery of her life and person is her divine motherhood, celebrated both at Christmas and a week later (Jan. 1) on the feast of the Solemnity of Mary, Mother of God. The Immaculate Conception (Dec. 8) marks the preparation for that motherhood, so that she had the fullness of grace from the first moment of her existence, completely untouched by sin. Her whole being throbbed with divine life from the very beginning, readying her for the exalted role of mother of the Savior.
The Assumption completes God's work in her since it was not fitting that the flesh that had given life to God himself should ever undergo corruption. The Assumption is God's crowning of His work as Mary ends her earthly life and enters eternity. The feast turns our eyes in that direction, where we will follow when our earthly life is over.
The feast days of the Church are not just the commemoration of historical events; they do not look only to the past. They look to the present and to the future and give us an insight into our own relationship with God. The Assumption looks to eternity and gives us hope that we, too, will follow Our Lady when our life is ended.
The prayer for the feast reads: "All-powerful and ever-living God: You raised the sinless Virgin Mary, mother of your Son, body and soul, to the glory of heaven. May we see heaven as our final goal and come to share her glory."
In 1950, in the Apostolic Constitution <Munificentissimus Deus>, Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church in these words: "The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven."
With that, an ancient belief became Catholic doctrine and the Assumption was declared a truth revealed by God.
Father Clifford Stevens writes from Tintern Monastery in Oakdale, Neb.

This article was taken from the July-August 1996 issue of "Catholic Heritage".
Provided by EWTN


Monday, July 21, 2014

Grand Canyon Twice Over

When you live close to one of the natural wonders of the world, you want to share it. By close, for us Californians, I mean under a thousand miles. Thus the first round included bonding with children and grandchildren
who joined us in Vegas for our April journey to the Grand Canyon by train
 First Stop, Bearizona with it's closeups of owls, falcons, timber wolves and . . .



bears that climb trees, not to mention bison!






Of course the Grand Canyon takes all, but kids love trains





And so we return with a friend two months later for the awesome sight at sunset.








 Looking into the sun.